{"id":209,"date":"2019-11-19T17:52:03","date_gmt":"2019-11-19T17:52:03","guid":{"rendered":"http:\/\/np.fisomenku.science\/?p=209"},"modified":"2019-11-19T18:04:49","modified_gmt":"2019-11-19T18:04:49","slug":"%d0%b2%d0%b8%d0%bf%d1%83%d1%81%d0%ba-%e2%84%962-7","status":"publish","type":"post","link":"https:\/\/np.fisomenku.science\/en\/2019\/11\/19\/%d0%b2%d0%b8%d0%bf%d1%83%d1%81%d0%ba-%e2%84%962-7\/","title":{"rendered":"Issue \u21162"},"content":{"rendered":"

Content<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Bogachenko V.V.<\/td>\n\u201cHUMAN-DIMENSION\u201d AS A METHODOLOGICAL CRITERION OF SOCIOSYNERGETICS IN THE POST-NONCLASSICAL PARADIGM'S ASPECT<\/a><\/td>\n<\/tr>\n
Vinogradova N.M., Nachev A.P., Ding Yu.<\/td>\nTHE ROLE AND SIGNIFICANCE OF CONFUCIAN VALUES IN THE FORMATION AND UPBRINGING OF THE INDIVIDUAL IN CHINA: HISTORY AND MODERNITY<\/a><\/td>\n<\/tr>\n
Gedikova N.P.<\/td>\nCONCEPTS OF FREEDOM IN SOCIO-PHILOSOPHICAL CONTEXT<\/a><\/td>\n<\/tr>\n
Dobrolyubsky A.O.<\/td>\nDISPLAY OF SIMILARITY, LIKENESS AND ANALOGY OF PHILOSOPHICAL HERMENEUTICS IN MODERN LIFE<\/a><\/td>\n<\/tr>\n
Ilyina Anna<\/td>\nSELF-REALIZATION OF PERSONALITY IN THE CONDITIONS OF SOCIOCULTURAL TRANSFORMATION<\/a><\/td>\n<\/tr>\n
Korsak M.V. Yampolskaya N.I.<\/td>\nPRIORITIES OF ART AND ESTHETIC EDUCATION DURING SOCIOCULTURAL TRANSFORMATION<\/a><\/td>\n<\/tr>\n
Kravchenko H.S.<\/td>\nTHE VALUE OF MARRIAGE AND FAMILY LIFE IN THE MODERN UKRAINIAN SOCIETY<\/a><\/td>\n<\/tr>\n
Madi H.I.<\/td>\nVECTORS OF ECONOMIC MARGINALIZATION ANALYSIS: SOCIO-PHILOSOPHICAL ASPECT<\/a><\/td>\n<\/tr>\n
Mohammad A.S.<\/td>\nCULTURAL BORDER AS TOPOS OF VIRTUAL CULTURE<\/a><\/td>\n<\/tr>\n
Nerubasskaya A.A.<\/td>\nSYSTEM COMPONATION OF PHILOSOPHICAL IDEAS OF HUMAN BEING ON THE EXAMPLE OF THE RENAISSANCE ERA<\/a><\/td>\n<\/tr>\n
Pavlenko K.M.<\/td>\nSOME PHILOSOPHICAL-ANTHROPOLOGICAL OF MEASUREMENT PSYCHO-PHYSIOLOGICAL ASPECT OF COMPENSATION<\/a><\/td>\n<\/tr>\n
Palchinska M.V.<\/td>\nSOCIALIZATION OF A PERSONALITY IN THE CONDITIONS OF SOCIETY VIRTUALIZATION<\/a><\/td>\n<\/tr>\n
Prokopovich L.V.<\/td>\nTHEORIES OF MYTH IN THE DISCOURSE OF THEATRICALITY OF BEING: THE SOCIO-PHILOSOPHICAL ASPECT<\/a><\/td>\n<\/tr>\n
Rodian M.V.<\/td>\nPROBLEM OF IDENTITY SEARCH IN THE MODERN INFORMATION SOCIETY<\/a><\/td>\n<\/tr>\n
Savusin N.P.<\/td>\nLOGICAL AND METHODOLOGICAL BASES FOR THE EXPANSION OF A FORMAL APPARATUS (LTD-LANGUAGE) SERVING PARAMETRIC GENERAL SYSTEMS THEORY<\/a><\/td>\n<\/tr>\n
Shragin-Katz A.<\/td>\nCONCEPT OF HUMAN IN THE PHILOSOPHY OF EXISTENTIALISM, AND MICHEL FOUCAULT. COMPARATIVE ANALYSIS<\/a><\/td>\n<\/tr>\n
\u0411\u043e\u0440\u0456\u043d\u0448\u0442\u0435\u0439\u043d \u0404.\u0420.<\/td>\n\u0420\u0415\u0426\u0415\u041d\u0417\u0406\u042f \u041d\u0410 \u041c\u041e\u041d\u041e\u0413\u0420\u0410\u0424\u0406\u042e \u041b.\u0412. \u041f\u0420\u041e\u041a\u041e\u041f\u041e\u0412\u0418\u0427 \u00ab\u0422\u0415\u0410\u0422\u0420\u0410\u041b\u042c\u041d\u0406\u0421\u0422\u042c \u0412 \u0421\u041e\u0426\u0406\u041e\u041a\u041e\u041c\u0423\u041d\u0406\u041a\u0410\u0422\u0418\u0412\u041d\u0418\u0425 \u041f\u0420\u041e\u042f\u0412\u0410\u0425 \u041a\u0423\u041b\u042c\u0422\u0423\u0420\u0418: \u0421\u041e\u0426\u0406\u0410\u041b\u042c\u041d\u041e-\u0424\u0406\u041b\u041e\u0421\u041e\u0424\u0421\u042c\u041a\u0415 \u0414\u041e\u0421\u041b\u0406\u0414\u0416\u0415\u041d\u041d\u042f\u00bb<\/a><\/td>\n<\/tr>\n
\u0413\u043e\u043b\u0443\u0431\u043e\u0432\u0438\u0447 \u0406.\u0412.<\/td>\n\u0420\u0415\u0426\u0415\u041d\u0417\u0406\u042f \u041d\u0410 \u041c\u041e\u041d\u041e\u0413\u0420\u0410\u0424\u0406\u042e \u041f\u0420\u041e\u041a\u041e\u041f\u041e\u0412\u0418\u0427 \u041b.\u0412. \u00ab\u0422\u0415\u0410\u0422\u0420\u0410\u041b\u042c\u041d\u0406\u0421\u0422\u042c \u0412 \u0421\u041e\u0426\u0406\u041e\u041a\u041e\u041c\u0423\u041d\u0406\u041a\u0410\u0422\u0418\u0412\u041d\u0418\u0425 \u041f\u0420\u041e\u042f\u0412\u0410\u0425 \u041a\u0423\u041b\u042c\u0422\u0423\u0420\u0418: \u0421\u041e\u0426\u0406\u0410\u041b\u042c\u041d\u041e-\u0424\u0406\u041b\u041e\u0421\u041e\u0424\u0421\u042c\u041a\u0415 \u0414\u041e\u0421\u041b\u0406\u0414\u0416\u0415\u041d\u041d\u042f\u00bb<\/a><\/td>\n<\/tr>\n
\u041a\u043e\u0440\u0430\u0431\u043b\u044c\u043e\u0432\u0430 \u041d.\u0421.<\/td>\n\u0420\u0415\u0426\u0415\u041d\u0417\u0406\u042f \u041d\u0410 \u041c\u041e\u041d\u041e\u0413\u0420\u0410\u0424\u0406\u042e \u041b.\u0412. \u041f\u0420\u041e\u041a\u041e\u041f\u041e\u0412\u0418\u0427 \u00ab\u0422\u0415\u0410\u0422\u0420\u0410\u041b\u042c\u041d\u0406\u0421\u0422\u042c \u0412 \u0421\u041e\u0426\u0406\u041e\u041a\u041e\u041c\u0423\u041d\u0406\u041a\u0410\u0422\u0418\u0412\u041d\u0418\u0425 \u041f\u0420\u041e\u042f\u0412\u0410\u0425 \u041a\u0423\u041b\u042c\u0422\u0423\u0420\u0418: \u0421\u041e\u0426\u0406\u0410\u041b\u042c\u041d\u041e-\u0424\u0406\u041b\u041e\u0421\u041e\u0424\u0421\u042c\u041a\u0415 \u0414\u041e\u0421\u041b\u0406\u0414\u0416\u0415\u041d\u041d\u042f\u00bb<\/a><\/td>\n<\/tr>\n
\u041f\u0443\u043d\u0447\u0435\u043d\u043a\u043e \u041e.\u041f.<\/td>\n\u0420\u0415\u0417\u0415\u041d\u0426\u0418\u042f \u041d\u0410 \u041c\u041e\u041d\u041e\u0413\u0420\u0410\u0424\u0418\u042e \u0412\u041e\u0414\u041e\u041f\u042c\u042f\u041d\u041e\u0412\u0410 \u041f.\u0410. \u0418 \u041a\u0420\u0418\u0421\u0410\u0427\u0415\u041d\u041a\u041e \u0412.\u0421. \u00ab\u0421\u0422\u0420\u0410\u0422\u0415\u0413\u0418\u042f \u0411\u042b\u0422\u0418\u042f \u0427\u0415\u041b\u041e\u0412\u0415\u0427\u0415\u0421\u0422\u0412\u0410\u00bb (\u041c\u0418\u041d\u0421\u041a: \u0411\u0415\u041b\u0410\u0420\u0423\u0421\u041a\u0410\u042f \u041d\u0410\u0412\u0423\u041a\u0410, 2018. \u2013 306 \u0421.)<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

Content Bogachenko V.V. \u201cHUMAN-DIMENSION\u201d AS A METHODOLOGICAL CRITERION OF SOCIOSYNERGETICS IN THE POST-NONCLASSICAL PARADIGM'S ASPECT Vinogradova N.M., Nachev A.P., Ding Yu. THE ROLE AND SIGNIFICANCE OF CONFUCIAN VALUES IN THE FORMATION AND UPBRINGING OF THE INDIVIDUAL IN CHINA: HISTORY AND MODERNITY Gedikova N.P. CONCEPTS OF FREEDOM IN SOCIO-PHILOSOPHICAL CONTEXT Dobrolyubsky A.O. DISPLAY OF SIMILARITY, LIKENESS ...continue reading \"Issue \u21162\"<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34],"tags":[],"_links":{"self":[{"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/posts\/209"}],"collection":[{"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/comments?post=209"}],"version-history":[{"count":5,"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/posts\/209\/revisions"}],"predecessor-version":[{"id":214,"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/posts\/209\/revisions\/214"}],"wp:attachment":[{"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/media?parent=209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/categories?post=209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/np.fisomenku.science\/en\/wp-json\/wp\/v2\/tags?post=209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}